Romans 13:5
American King James Version (AKJV)
Why you must needs be subject, not only for wrath, but also for conscience sake.
American Standard Version (ASV)
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience'sake.
Berean Study Bible (BSB)
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Bible in Basic English (BBE)
So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
Catholic Public Domain Version (CPDV)
For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.
Darby Bible (DBY)
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Douay–Rheims Version (DRV)
Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.
English Revised Version (ERV)
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
Free Bible Version (FBV)
So it's important to do as you're told, not just because of the threat of punishment, but because of what your conscience tells you.
JPS Tanakh 1917 Old Testament / Weymouth New Testament (JPS / WNT)
We must obey therefore, not only in order to escape punishment, but also for conscience’ sake.
King James Version (KJV)
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
New Heart English Bible (NHEB)
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Webster Bible (Webster)
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
World English Bible (WEB)
Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
World Messianic Bible British Edition (WMBB)
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
Young's Literal Translation (YLT)
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,